Prayer and Unmatched Socks

Prayer time often feels like an unsuccessful sifting through my basket of unmatched socks, saying “screw it”, throwing all of my unmatched socks in the trash and heading to Wal Mart to buy a new batch.

Today was much the same. Of the 50 minutes I sat on the couch in my office to pray my time was spent roughly like this:

20 minutes thinking about the stuff I have to get done.

3 minutes looking for the perfect pen and paper to record these interruptions.

2 minutes doodling because I’d forgotten what I wanted to remember.

5 minutes beating myself up for things that won’t get done or done to my perfectionist standards.

1 minute feeling guilty that my wife has to work and I don’t provide enough for her to stay home with our youngest son.

1 minute thinking about emails I received about my last article telling me how wonderful I am.

1 minute thinking about a recent Facebook post which prompted one person to message me suggesting I’ve forsaken my faith and God and were pretty sure I was on the verge of inventing a new heresy.

1 minute on my iPhone looking for an app on prayer.

Laughed when I thought about my friend choking on a piece of pizza last night when his mother in law greeted me saying “I hear you’re a renowned speaker. And then seeing my wife’s face which indicated she could substitute a number of other words for ‘speaker’ and knowing she’d be more correct.

Felt a sudden pain in my side and worried for several minutes I was having appendicitis.

Realized it was a result of the bologna sandwich, cheese puffs and diet coke I had slammed down for lunch in honor of my late cousin Howard–whom when we were four I allegedly (according to HIS mother) slammed a real phone over his head for finishing his cheese puffs and reaching into my plate and taking two of mine. Belly laughed out loud because I’d nearly done it again three years ago when we were 34.

Concluded I wasn’t praying well and I should do something productive.

Stood up and threw darts—missed the board, hit my damn diploma and sat back down to give God another chance.

Felt sad. Sensed God put his arm around me and say nothing.

Started to cry.

Stopped crying.

Sensed God say, “I’m really sorry about Howard.”

Nodded, and said “Its good to know you noticed and care.”

Felt awkward, thought about changing the subject to darts, but couldn’t bear to hear God validate the fact that I suck at darts.

Heard God say, “I know how much you loved him. I can’t imagine how much you miss him.”

Started crying again.

Got up to start working and said “I may not be here tomorrow, or the next day. And Sunday, as you know I focus more on the boys than I do you, so… maybe Monday?”

God smiled.

“But I may be back tomorrow, it just depends how I feel.” I said.

Sensed God say, “I’ve got an iEverything now and have Hanging with Friends and Angry Birds, so I have plenty to keep me busy while I wait. Don’t worry about me. I’m good. I’ll be here when you’re ready.”

“Thanks.”

Prayer: Lord, help me to pray as I can, not as I cannot. Amen.

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Four Reasons We Avoid Prayer

There are times when it is easy to pray and there are times in all of our lives when we cannot make ourselves pray, no matter how bad we may want to or try.

When I find it hardest to show up to spend time with God, I’m usually battling one of the four enemies of prayer.

1. Noise. Mother Teresa said “God speaks in the silence of the heart.” From iPods to iPhones we are inundated with noise. It is difficult to hear God’s “still small voice” in our noisy lives.  While this doesn’t mean that we must adopt the lifestyle of a monk, we might consider seeking out times during our day where we can be with God in silence.

2. Busy-ness. When we are in “busy” mode, we are usually in productive and efficient mode. Prayer is neither. It is a relationship. And when our schedules get tight, prayer is usually the first thing to go When we make prayer our highest priority, we may not get as many things done, but we are more likely to get the right things done.

3. Being in a Hurry. The first cousin of busy-ness is being in hurry. When we are busy we often try to move faster. It’s difficult to have a meaningful conversation when we’re preoccupied with the next thing on our “to do” list. God wants to converse with us on the deepest levels. When we slow down long enough we are more likely to hear God’s Standing Invitation to intimacy.

4. Past Hurts. We often underestimate the power of broken relationships, abuse, loss, grief, illness and disappointment. Slowing down enables us to quiet our hearts and gives the pain a chance to capture our attention. No one likes to hurt, and so we avoid, often unconsciously, memories of past hurts which bring that pain into our present moment. Prayer is the safest of places to bring our hurts, wounds and disappointments. It is a place where God seeks to reaffirm his love for us and lead us through the process of healing and forgiveness.

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Reaching Those Who Leave the Church

How we listen is more important that what we say in reaching out to those who have left the Church.

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It shouldn’t be that way

When I speak to groups about influencing other people I challenge them with Einstein’s saying: “If you always do what you’ve always done, then you’ll always get what you’ve always gotten.” I then suggest that if we really want to be  influential in ministry or in any of our relationships we ourselves must be willing to change first.

Almost without exception someone will respond: “But Roy, it shouldn’t be that way.”  And I usually respond “I agree. Perhaps it shouldn’t. But I said the same thing when I changed my boys’ first meconium  diaper. ‘Dear God! It shouldn’t be this way.’” But God did not change it. It was what it was.

When we get stuck in “It shouldn’t be this way.”we’re really stuck in our ego’s need to be right. Mother Teresa once said, “It is not good enough for us to be right. We must seek to be effective.”

If we want to be effective we must accept that our being right will not make things better. Influencing others, be them our children, our spouse, our boss or our friends, requires a willingness to change our behaviors and approach. When we’re willing to do this, or to try and do this, we know that our true desire is to influence–to make a situation, relationship or even a person better. If we’re not, then we really just want to be right.

 

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A Disenchanted Generation

Once when I was not so carefully easing all of my 280 pounds into a favorite patio chair, I heard “cuh-dank!”, the sound of an iron spring snapping like a frozen green bean.  They just don’t make wrought iron like they used to…

Mind you, I’ve sent more plastic chairs to the Rubbermaid graveyard than I can count. And, I would be less than honest if I told you that fewer than five restaurant owners have, after sizing me up, protected their furniture investment by offering me a “more comfortable” chair. But wrought iron?  C’mon! What’s next? Cypress beams?

And you might imagine my humiliation as I looked up and saw my son, looking down upon his “hero,” legs up, flat backed, Diet Dr. Pepper dripping from his ears, grasping the arm of a once “lifetime” chair, now laid to waste. His look of shock and disappointment reminded me of the day he learned that his nursing days were over.  Not a father’s proudest moment.

And it won’t be my last.

A day will come when my little boy realizes that his dad, mom and other adults he admires are as broken as his daddy’s once invincible chair.  This realization—that people are not perfect, life’s not easy and the world is not as it “should be”—left untended, leaves many young people disillusioned and searching.

Today, this search looks less like docile, polite, and respectful students mining the wisdom of religious sages, and more like disenchanted, skeptical and apathetic antagonists prodding the antiquated religious institution.

Reaching out to these young people means meeting them on their turf. Not a coffee shop or even a sporting event, but at the intersection of our authenticity and their reality.

Ministering among younger generations is a complex process of helping them reconcile their idealistic expectations with the people, events and even a God, who fall short of meeting them.

This rarely occurs upon the heady heights of Ministry Mountain. It’s most often found in life’s muddy trenches where hopes are dashed, Santas have become dads with a midnight sweet tooth and holy people are hurt people who sometimes hurt others.

The formation of a healthy spirituality that accounts for imperfect heroes, sinner saints and a seemingly whimsical God who allows bad things to happen to good people, does not happen accidentally.

It happens when we become a safe place for young people to vent their anger, express their confusion and disappointment—with us, the Church, their parents, their friends, the world and yes, even God. This does not happen overnight.

It happens in the context of relationships. It happens when we choose not to do other things in order to spend time, with one young person building a foundation of trust. It happens when we resolve to be compassionate before we judge, connect before we chastise and help heal before we help instruct.

I’m not recommending you lay aside your Bibles, reach for the Kleenex and shape otherwise resilient kids into overly dramatic talk show victims.

But ignoring their disenchanted spirit thinking that it will somehow “work itself out” once kids commit to Christ, is naïve. And when we communicate this to them it reinforces their assumption that we are disconnected “yes men” for God, the Church or adult-dom and are more concerned with our ministry, catechetical or parental agenda than with loving them in the messy, complex and often paradoxical experiences of their real lives.

The starting point of all Christian ministry is  acknowledging the reality of our own lives and seeking God’s presence there–in the ordinary, unromantic and often disappointing experiences—and helping others to do the same.

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Persisting Through Resistence

Persistence is More Effective than Pushing

When young people are not interested in us or our message, many will either back off completely or try to push through their resistance in one big push. Neither of these are effective over the long term.

Most of our contact with young people won’t occur at one time events. That’s why persisting, rather than pushing through their resistance is important. When we stay engaged with them long enough applying our  presence (rather than pressure) over a longer period of time we will earn trust. Trust is important when you’re asking someone to give away their lives to Christ.

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Scary Statistics and Lame Excuses

As you read these statistics, I invite you not to think “I know this already.” Instead, ask “How well do we recognize these issues in young people?” and “How well are we reaching out to young people with these issues?”

  • 50% of teens live in homes where parents are divorced.
  • 30% of those teens live in blended families
  • 25-30% of teen girls have a diagnosable eating disorder
  • Of girls who have eating disorders ½ of them also self injure
  • 20-30% of teens have tried to harm themselves (cutting or burning)
  • Youtube has over 5000 videos depicting youth “cutting” themselves
  • Girls are 4 times more likely than boys to cut themselves
  • Suicide is the 2nd leading cause of death in teens today.
  • 25% of teens live in single parent families
  • 1 out of 25 teens live with neither of their parents
  • 63% of youth suicides occur in fatherless homes
  • Children from fatherless homes are 5x more likely to commit suicide
  • 2/3 of all high school seniors have used illegal drugs
  • 77% of 8th graders have used alcohol
  • 1 out of 10 teens identify as being gay
  • 10-20% of teens have experienced same sex attraction
  • gay teens are twice as likely to commit suicide as heterosexual teens
  • 3 out of 10 girls have experienced sexual abuse at some point in their childhood
  • 1 out of 7 boys report having experienced sexual abuse during childhood
  • Only 10-15% of child sexual abuse is reported

(Source: A whole bunch of places that I don’t have the time nor desire to cite.)

Some Common Excuses To Ignore the Above

I don’t have training. (Why aren’t you getting it? Why aren’t you providing pastoral care training for your ministers and catechists?)

I don’t know what I’d do if my young people shared these things with me. (See above. Also, if not you, who?)

I’m not a counselor. (Most young people don’t need a counselor. They need someone to love them, walk with them through this and when necessary help them talk to their parents and find the help they need.)

I can’t teach my staff how to deal with these issues. (What other things can’t you teach your staff to do for which you delegate or outsource? We budget what is important.)

The board (PTO, Administration, Pastor, etc.) won’t support me in doing this. (How strong are your relationships with them? What can you do to make them stronger?  How are you presenting, defining, explaining “this” to them?)

Talking to young people and their parents about these issues is awkward. (That same awkwardness cost me many years growing up morbidly obese. What else is awkwardness costing you? Others?)

I don’t know where I’ll find the time to fit this stuff in amidst all the other things we’ve got going on. (We schedule what’s important. How can you fit this into the programs, etc. you’re already doing? What is it time to stop doing?)

I’m leading young people to Jesus so that he can heal them from these things. (And Jesus is leading them back to you  so that through you, your heart, your hands,  your voice, and  your story he can heal them. That is Incarnational ministry.)

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Beatitudes for Those Who Serve the Young Church

Blessed are you who give your lives to serve young people, especially when your efforts don’t seem to bear fruit, for you possess the generous spirit of Christ.

Blessed are you who recognize and call forth the gifts in youth often buried beneath layers of anger, distrust and abandonment, for you possess the mouth of Christ.

Blessed are you who see and affirm the goodness in every kid, especially those who are entitled, apathetic and abrasive–for you possess the eyes of Christ.

Blessed are you who are a safe place for young people, especially those who have experienced abuse, neglect and violence, for you possess the healing presence of Christ.

Blessed are you who pray for young people, especially those who don’t know God, who do not want to know God and don’t want anything to do with anyone who has anything to do with God, for you possess the soul of Christ.

Blessed are you who risk loving young people, knowing that they will sometimes disappoint you and hurt you, for you possess the heart of Christ.

Blessed are you when you feel patronized by those insisting that you just “play with kids”, “Only work from 8-3 and get three months of summer vacation” for you do possess A REAL JOB and yours is the humility of Christ.

Blessed are you who feel unvalued, unappreciated and unsupported by pastors, boards, councils and administrators for you possess the enduring spirit of Christ.

Blessed are you who at times leave behind home and family to bring young people to places where they can hear God’s “still small voice” for you possess the sacrificial spirit of Christ.

Blessed are you who persevere in your ministry, especially in the months of March, April and May when you think “I don’t get paid enough to do this” for yours is the Kingdom of Heaven.

Blessed are you when parents doubt you, and talk about you at soccer practice and utter every sort of evil into your voicemail—Rejoice and be glad for your reward will be great in heaven–’cause its sure won’t be in your paycheck!.

(Inspired by the “Beatitudes for Teachers” SPICE Conference 2010, ACSTA.)

Roy Petitfils is a counselor intern at Pax Renewal Center in Lafayette. He has written three books and is a sought after presenter and facilitator for conferences and retreats. Contact him at roypetitfils@yahoo.com)

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