Five Needs of Young People

As you read this brief list, don’t think “I do this.” or “I don’t do this” but rather “How well do I meet this need in the young people in my life?” “What is one thing I can do, one shift I can make to do better in this area?”

1. Attention

Such a basic human emotional need that we often take it for granted when life gets busy and other things become more urgent. Young people especially need our attention. Contrary to what some suggest, our greatest fear is not rejection (per se) but being ignored. When we attend to young people we, in a very real way, they experience us “seeing them” and thus validate their presence as worthwhile.

2. To Feel Heard

We all need to feel heard, but this is especially important for children and adolescents. Hearing a young person involves more than simply listening to them. It involves a committment on our part to listen to them until they feel heard. And very often until they (while talking) become clear on what they’re trying to say.

3. Intimacy

We are created to live in union with God. We participate in that union sacramentally and in relationships in this life. More than anything else young people desire a meaningful relationship with their parents (or other significant adults) but when they cannot get that, they will settle for other people, things and experiences.

4. Access to the Sacred

Youth don’t need religious data as much as they need us to provide and create for them spaces where they can “connect” with the Sacred. In addition to Mass, these include retreats, mission trips, prayer experiences, times of silence and focused meditation. As young people learn to access the sacred in a focused way the foundation is laid to access the sacred in the events of everyday life.

5. A Safe Place

This isn’t always a geographical place. For many youth, home and school are not safe places which drives them to seek relational safey. Teens often say “When I’m with _______ I feel like everything’s going to be OK.” Many adolescents find this in their friends and in a special way in their boyfriends and girlfriends. Even when these relationships are short and/or transient, teens still experience them as vital because they meet such an important need in their lives.

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Needing to Be Right

Most of us, most of the time are driven by three ego needs:

1.    Look good
2.    Feel good
3.    Be right

Accuracy is an objective reality. Either the widget is or isn’t green. If it is green, whether or not I acknowledge that is immaterial. The widget is green—my not acknowledging it does nothing to change that reality.

Being right, on the other hand, is a subjective need of the ego. You say the widget’s green and I say its white. The green widget doesn’t need you to advocate for its greenness, it will be green regardless.

When you need me to agree with you that the widget is green you are no longer concerned about accuracy, but are being influenced by your ego’s need to “be right.”

Some protest, “But Roy, the widget is green.” So? Why do you need to convince me? Why do you need me to see things the way you see them? Your need for me to see the widget, world or even God the way you do is coming from your ego’s  need to be right.

In relationships, the need to be right always, not just sometimes, but always, interferes with experiencing intimacy. We narrow the criteria for connecting by saying “I can only be close to you if you agree with me.”

So can we only be intimate with those who agree with us? Is it possible to experience intimacy (closeness) when we cannot agree? The answer   is yes. But it can only happen if we value the relationship more than being right.

This is just as clearly seen on an institutional level. When I see “Catholics Come Home” signs I see “We’re right. You’re wrong.” We’re here, you are the one who left. Come home.”

What about a sign that says “We miss you. We’re here to listen. We would love an opportunity to apologize and help right anything we (as a body of Christ) may have done to hurt you.” Such a sign would not be pithy or catchy, but would be dangerous. The sheer shock of that sign would cause traffic accidents.

Whether we like it or not, many people, young and old, experience a vast disconnect between “Church” and the Christ who repeatedly took the humble stance, knelt down, girded himself with a towel and offered to wash their feet.

What about “Catholics, where are you? Can we come into your home?

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Four Reasons We Avoid Prayer

There are times when it is easy to pray and there are times in all of our lives when we cannot make ourselves pray, no matter how bad we may want to or try.

When I find it hardest to show up to spend time with God, I’m usually battling one of the four enemies of prayer.

1. Noise. Mother Teresa said “God speaks in the silence of the heart.” From iPods to iPhones we are inundated with noise. It is difficult to hear God’s “still small voice” in our noisy lives.  While this doesn’t mean that we must adopt the lifestyle of a monk, we might consider seeking out times during our day where we can be with God in silence.

2. Busy-ness. When we are in “busy” mode, we are usually in productive and efficient mode. Prayer is neither. It is a relationship. And when our schedules get tight, prayer is usually the first thing to go When we make prayer our highest priority, we may not get as many things done, but we are more likely to get the right things done.

3. Being in a Hurry. The first cousin of busy-ness is being in hurry. When we are busy we often try to move faster. It’s difficult to have a meaningful conversation when we’re preoccupied with the next thing on our “to do” list. God wants to converse with us on the deepest levels. When we slow down long enough we are more likely to hear God’s Standing Invitation to intimacy.

4. Past Hurts. We often underestimate the power of broken relationships, abuse, loss, grief, illness and disappointment. Slowing down enables us to quiet our hearts and gives the pain a chance to capture our attention. No one likes to hurt, and so we avoid, often unconsciously, memories of past hurts which bring that pain into our present moment. Prayer is the safest of places to bring our hurts, wounds and disappointments. It is a place where God seeks to reaffirm his love for us and lead us through the process of healing and forgiveness.

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Getting Past the Fear of Listening

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Missions-Lent 2011-Embracing Brokenness

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Thank God It’s Friday (for only 12 more hours…)

A snapshot of my day (mind) last Friday…

Perform random act of kindness for a stranger.
Feel proud.
Hide a box of Girl Scout Cookies from Mindi for my Midnight snack. (and as a passive aggressive payback for putting us on a budget).
Feel devilishly proud.

Leave home to go minister.
Make the sign of the cross in front the Church.
Make a profane gesture to some jerk who wouldn’t let me out of my driveway.
Refuse to look at the lady who’s screaming at me for not letting her out of her driveway.
Think about handing her my card and a Lexapro.
Think: “cards are expensive and I need the Lexapro.”

Work hard trying to help people.
Drive home committed to being nice to fellow drivers.
Open a beer but remember I gave beer up for Lent (since I seldom drink it).
Think: “Damn.”
Uncork a bottle of wine.
Wonder: “What was I was thinking giving up alcohol for Lent? No more M&M’s it is!” I resolve (quietly in case I need to change again).

As its’ Friday forego the $4 hamburger for $50 worth of boiled Shrimp and Crawfish.
Think, “It’s good to be Catholic.”
Begin thinking about tomorrow night’s supper.
Think, “I should have done the Stations of the Cross.”
Ask Mindi what she thinks about tomorrow night’s dinner.
Remember that she eats to live, while I live to eat. And its 10pm and she’s sleeping.
Wonder if I’ll be up past midnight to enjoy a leftover link of boudin…
Resolve to make it happen.

Think about my Cajun Catholicism as I hear my mom’s voice (while she’s mauling a Popeyes fried chicken thigh on Good Friday and stuffing other items from the buffet in her foil lined purse) “Baby, Jesus didn’t have boudin on the cross.”
Feel guilty, because dispite the evident hypocrisy, I know there’s some merit to what she’s said.
Admire mom’s piety, paradoxical as it may be.
Think: “I should be more pious.”
Resolve to think more about that next week when I’m not meat deprived.
Start preparing evening soliloquy (prayer).
Wonder if my Friday fast will pay off on the scale tomorrow.
Think: “That’s the least God could do.”
Feel twinge of guilt and remember the people of Japan.
Resolve to play with the boys all day tomorrow.

Open an email telling me a recent talk was unclear and un-Catholic.
Think: “Doesn’t this person know who I am?”
Remember: “I grew up in a trailer.”
Think: “They may be right.”
Get a call from a recent host saying my words changed their life.
Obsess about the first call.
Call three friends hoping they’ll tell me I’m a good person.

Remember: “God loves me in my mess.”
See God grin at me in my mind’s eye.
Resolve to do better tomorrow.
Hear alarm go off to remind me its boudin time…
Pray: “Thank you Lord for boudin…and for my faith…and for loving the complete mess that I am. Amen.”

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A Disenchanted Generation

Once when I was not so carefully easing all of my 280 pounds into a favorite patio chair, I heard “cuh-dank!”, the sound of an iron spring snapping like a frozen green bean.  They just don’t make wrought iron like they used to…

Mind you, I’ve sent more plastic chairs to the Rubbermaid graveyard than I can count. And, I would be less than honest if I told you that fewer than five restaurant owners have, after sizing me up, protected their furniture investment by offering me a “more comfortable” chair. But wrought iron?  C’mon! What’s next? Cypress beams?

And you might imagine my humiliation as I looked up and saw my son, looking down upon his “hero,” legs up, flat backed, Diet Dr. Pepper dripping from his ears, grasping the arm of a once “lifetime” chair, now laid to waste. His look of shock and disappointment reminded me of the day he learned that his nursing days were over.  Not a father’s proudest moment.

And it won’t be my last.

A day will come when my little boy realizes that his dad, mom and other adults he admires are as broken as his daddy’s once invincible chair.  This realization—that people are not perfect, life’s not easy and the world is not as it “should be”—left untended, leaves many young people disillusioned and searching.

Today, this search looks less like docile, polite, and respectful students mining the wisdom of religious sages, and more like disenchanted, skeptical and apathetic antagonists prodding the antiquated religious institution.

Reaching out to these young people means meeting them on their turf. Not a coffee shop or even a sporting event, but at the intersection of our authenticity and their reality.

Ministering among younger generations is a complex process of helping them reconcile their idealistic expectations with the people, events and even a God, who fall short of meeting them.

This rarely occurs upon the heady heights of Ministry Mountain. It’s most often found in life’s muddy trenches where hopes are dashed, Santas have become dads with a midnight sweet tooth and holy people are hurt people who sometimes hurt others.

The formation of a healthy spirituality that accounts for imperfect heroes, sinner saints and a seemingly whimsical God who allows bad things to happen to good people, does not happen accidentally.

It happens when we become a safe place for young people to vent their anger, express their confusion and disappointment—with us, the Church, their parents, their friends, the world and yes, even God. This does not happen overnight.

It happens in the context of relationships. It happens when we choose not to do other things in order to spend time, with one young person building a foundation of trust. It happens when we resolve to be compassionate before we judge, connect before we chastise and help heal before we help instruct.

I’m not recommending you lay aside your Bibles, reach for the Kleenex and shape otherwise resilient kids into overly dramatic talk show victims.

But ignoring their disenchanted spirit thinking that it will somehow “work itself out” once kids commit to Christ, is naïve. And when we communicate this to them it reinforces their assumption that we are disconnected “yes men” for God, the Church or adult-dom and are more concerned with our ministry, catechetical or parental agenda than with loving them in the messy, complex and often paradoxical experiences of their real lives.

The starting point of all Christian ministry is  acknowledging the reality of our own lives and seeking God’s presence there–in the ordinary, unromantic and often disappointing experiences—and helping others to do the same.

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God is in the Messiness of Our Lives

I drew this on the whiteboard above my “desk” (aka folding table) at home. It reminds me that God is present when:

  • things aren’t simple, easy or don’t work out as I would prefer
  • I battle with bouts of depression
  • My wife and I are not getting along (read: I don’t feel like listening)
  • I don’t feel like going to Church (praying, turning toward God)
  • others let me down
  • I let myself down
  • I let others down
  • I overeat (over consume, indulge in anything)
  • I am jealous
  • I miss loved one’s (my mom) who have passed away
  • those I love are suffering
  • lose my temper
  • my flight is delayed
  • people don’t like (agree with, affirm, congratulate, recognize, acknowledge) me
  • money is low and the month is young
  • the future is uncertain
  • my boys are needy and acting out (read: missing their daddy who is spending too much time helping other people connect with their kids or teaching them how to do what he’s not doing)
  • I can’t “fix” problems for my wife (clients, friends, acquaintances)

This Lent I’ll try to be more diligent in seeking God here, in the ordinary untidiness of my own life and heart.

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Persisting Through Resistence

Persistence is More Effective than Pushing

When young people are not interested in us or our message, many will either back off completely or try to push through their resistance in one big push. Neither of these are effective over the long term.

Most of our contact with young people won’t occur at one time events. That’s why persisting, rather than pushing through their resistance is important. When we stay engaged with them long enough applying our  presence (rather than pressure) over a longer period of time we will earn trust. Trust is important when you’re asking someone to give away their lives to Christ.

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Scary Statistics and Lame Excuses

As you read these statistics, I invite you not to think “I know this already.” Instead, ask “How well do we recognize these issues in young people?” and “How well are we reaching out to young people with these issues?”

  • 50% of teens live in homes where parents are divorced.
  • 30% of those teens live in blended families
  • 25-30% of teen girls have a diagnosable eating disorder
  • Of girls who have eating disorders ½ of them also self injure
  • 20-30% of teens have tried to harm themselves (cutting or burning)
  • Youtube has over 5000 videos depicting youth “cutting” themselves
  • Girls are 4 times more likely than boys to cut themselves
  • Suicide is the 2nd leading cause of death in teens today.
  • 25% of teens live in single parent families
  • 1 out of 25 teens live with neither of their parents
  • 63% of youth suicides occur in fatherless homes
  • Children from fatherless homes are 5x more likely to commit suicide
  • 2/3 of all high school seniors have used illegal drugs
  • 77% of 8th graders have used alcohol
  • 1 out of 10 teens identify as being gay
  • 10-20% of teens have experienced same sex attraction
  • gay teens are twice as likely to commit suicide as heterosexual teens
  • 3 out of 10 girls have experienced sexual abuse at some point in their childhood
  • 1 out of 7 boys report having experienced sexual abuse during childhood
  • Only 10-15% of child sexual abuse is reported

(Source: A whole bunch of places that I don’t have the time nor desire to cite.)

Some Common Excuses To Ignore the Above

I don’t have training. (Why aren’t you getting it? Why aren’t you providing pastoral care training for your ministers and catechists?)

I don’t know what I’d do if my young people shared these things with me. (See above. Also, if not you, who?)

I’m not a counselor. (Most young people don’t need a counselor. They need someone to love them, walk with them through this and when necessary help them talk to their parents and find the help they need.)

I can’t teach my staff how to deal with these issues. (What other things can’t you teach your staff to do for which you delegate or outsource? We budget what is important.)

The board (PTO, Administration, Pastor, etc.) won’t support me in doing this. (How strong are your relationships with them? What can you do to make them stronger?  How are you presenting, defining, explaining “this” to them?)

Talking to young people and their parents about these issues is awkward. (That same awkwardness cost me many years growing up morbidly obese. What else is awkwardness costing you? Others?)

I don’t know where I’ll find the time to fit this stuff in amidst all the other things we’ve got going on. (We schedule what’s important. How can you fit this into the programs, etc. you’re already doing? What is it time to stop doing?)

I’m leading young people to Jesus so that he can heal them from these things. (And Jesus is leading them back to you  so that through you, your heart, your hands,  your voice, and  your story he can heal them. That is Incarnational ministry.)

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