Thank God It’s Friday (for only 12 more hours…)

A snapshot of my day (mind) last Friday…

Perform random act of kindness for a stranger.
Feel proud.
Hide a box of Girl Scout Cookies from Mindi for my Midnight snack. (and as a passive aggressive payback for putting us on a budget).
Feel devilishly proud.

Leave home to go minister.
Make the sign of the cross in front the Church.
Make a profane gesture to some jerk who wouldn’t let me out of my driveway.
Refuse to look at the lady who’s screaming at me for not letting her out of her driveway.
Think about handing her my card and a Lexapro.
Think: “cards are expensive and I need the Lexapro.”

Work hard trying to help people.
Drive home committed to being nice to fellow drivers.
Open a beer but remember I gave beer up for Lent (since I seldom drink it).
Think: “Damn.”
Uncork a bottle of wine.
Wonder: “What was I was thinking giving up alcohol for Lent? No more M&M’s it is!” I resolve (quietly in case I need to change again).

As its’ Friday forego the $4 hamburger for $50 worth of boiled Shrimp and Crawfish.
Think, “It’s good to be Catholic.”
Begin thinking about tomorrow night’s supper.
Think, “I should have done the Stations of the Cross.”
Ask Mindi what she thinks about tomorrow night’s dinner.
Remember that she eats to live, while I live to eat. And its 10pm and she’s sleeping.
Wonder if I’ll be up past midnight to enjoy a leftover link of boudin…
Resolve to make it happen.

Think about my Cajun Catholicism as I hear my mom’s voice (while she’s mauling a Popeyes fried chicken thigh on Good Friday and stuffing other items from the buffet in her foil lined purse) “Baby, Jesus didn’t have boudin on the cross.”
Feel guilty, because dispite the evident hypocrisy, I know there’s some merit to what she’s said.
Admire mom’s piety, paradoxical as it may be.
Think: “I should be more pious.”
Resolve to think more about that next week when I’m not meat deprived.
Start preparing evening soliloquy (prayer).
Wonder if my Friday fast will pay off on the scale tomorrow.
Think: “That’s the least God could do.”
Feel twinge of guilt and remember the people of Japan.
Resolve to play with the boys all day tomorrow.

Open an email telling me a recent talk was unclear and un-Catholic.
Think: “Doesn’t this person know who I am?”
Remember: “I grew up in a trailer.”
Think: “They may be right.”
Get a call from a recent host saying my words changed their life.
Obsess about the first call.
Call three friends hoping they’ll tell me I’m a good person.

Remember: “God loves me in my mess.”
See God grin at me in my mind’s eye.
Resolve to do better tomorrow.
Hear alarm go off to remind me its boudin time…
Pray: “Thank you Lord for boudin…and for my faith…and for loving the complete mess that I am. Amen.”

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What Makes a Healthy Catholic School?

Jonathan Sullivan recently blogged about three elements in a  healthy Catholic school: Catholicity, expertise and resources.

He asked his readers to select which component was most important to them.

My vote? “Catholicity.”

Catholic schools today must be able to clearly articulate what differentiates them from public, virtual and other private schools.

I’ve read literally hundreds of Catholic school mission statements and advertising slogans. For most “catholic identity” means for them imparting Catholic teaching within a Catholic atmosphere. Both are important, yet even together they don’t express what I consider to be a Catholic school’s most valuable offering.

A truly Catholic school especially in this new era of creativity intensification, must intentionally seek to form in students a catholic imagination. A catholic imagination:

  • is a unique worldview which sees ourselves as a product of a particular culture and yet responsible for challenging that same culture with a vision of true freedom and happiness as the Good News of Christ.
  • holds the tension between the old and the new, seeing and using what is good in both.
  • views all creation as sacramental thus able to reveal God .
  • is incarnational and reverences the holiness of all humanity–as God’s most precious creation and who most fully reveals God to the world.
  • can bear paradox, uncertainty and doubt long enough to be transformed by it.
  • is creative and rather than being daunted by change, is able to embrace what is good in it, and leave the bad.

If Catholic schools can teach young people how to think, how to imagine creative responses to unforeseen challenges and unparalleled opportunities in a paradoxically more global yet smaller world, they will be indispensable.

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A Disenchanted Generation

Once when I was not so carefully easing all of my 280 pounds into a favorite patio chair, I heard “cuh-dank!”, the sound of an iron spring snapping like a frozen green bean.  They just don’t make wrought iron like they used to…

Mind you, I’ve sent more plastic chairs to the Rubbermaid graveyard than I can count. And, I would be less than honest if I told you that fewer than five restaurant owners have, after sizing me up, protected their furniture investment by offering me a “more comfortable” chair. But wrought iron?  C’mon! What’s next? Cypress beams?

And you might imagine my humiliation as I looked up and saw my son, looking down upon his “hero,” legs up, flat backed, Diet Dr. Pepper dripping from his ears, grasping the arm of a once “lifetime” chair, now laid to waste. His look of shock and disappointment reminded me of the day he learned that his nursing days were over.  Not a father’s proudest moment.

And it won’t be my last.

A day will come when my little boy realizes that his dad, mom and other adults he admires are as broken as his daddy’s once invincible chair.  This realization—that people are not perfect, life’s not easy and the world is not as it “should be”—left untended, leaves many young people disillusioned and searching.

Today, this search looks less like docile, polite, and respectful students mining the wisdom of religious sages, and more like disenchanted, skeptical and apathetic antagonists prodding the antiquated religious institution.

Reaching out to these young people means meeting them on their turf. Not a coffee shop or even a sporting event, but at the intersection of our authenticity and their reality.

Ministering among younger generations is a complex process of helping them reconcile their idealistic expectations with the people, events and even a God, who fall short of meeting them.

This rarely occurs upon the heady heights of Ministry Mountain. It’s most often found in life’s muddy trenches where hopes are dashed, Santas have become dads with a midnight sweet tooth and holy people are hurt people who sometimes hurt others.

The formation of a healthy spirituality that accounts for imperfect heroes, sinner saints and a seemingly whimsical God who allows bad things to happen to good people, does not happen accidentally.

It happens when we become a safe place for young people to vent their anger, express their confusion and disappointment—with us, the Church, their parents, their friends, the world and yes, even God. This does not happen overnight.

It happens in the context of relationships. It happens when we choose not to do other things in order to spend time, with one young person building a foundation of trust. It happens when we resolve to be compassionate before we judge, connect before we chastise and help heal before we help instruct.

I’m not recommending you lay aside your Bibles, reach for the Kleenex and shape otherwise resilient kids into overly dramatic talk show victims.

But ignoring their disenchanted spirit thinking that it will somehow “work itself out” once kids commit to Christ, is naïve. And when we communicate this to them it reinforces their assumption that we are disconnected “yes men” for God, the Church or adult-dom and are more concerned with our ministry, catechetical or parental agenda than with loving them in the messy, complex and often paradoxical experiences of their real lives.

The starting point of all Christian ministry is  acknowledging the reality of our own lives and seeking God’s presence there–in the ordinary, unromantic and often disappointing experiences—and helping others to do the same.

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God is in the Messiness of Our Lives

I drew this on the whiteboard above my “desk” (aka folding table) at home. It reminds me that God is present when:

  • things aren’t simple, easy or don’t work out as I would prefer
  • I battle with bouts of depression
  • My wife and I are not getting along (read: I don’t feel like listening)
  • I don’t feel like going to Church (praying, turning toward God)
  • others let me down
  • I let myself down
  • I let others down
  • I overeat (over consume, indulge in anything)
  • I am jealous
  • I miss loved one’s (my mom) who have passed away
  • those I love are suffering
  • lose my temper
  • my flight is delayed
  • people don’t like (agree with, affirm, congratulate, recognize, acknowledge) me
  • money is low and the month is young
  • the future is uncertain
  • my boys are needy and acting out (read: missing their daddy who is spending too much time helping other people connect with their kids or teaching them how to do what he’s not doing)
  • I can’t “fix” problems for my wife (clients, friends, acquaintances)

This Lent I’ll try to be more diligent in seeking God here, in the ordinary untidiness of my own life and heart.

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Persisting Through Resistence

Persistence is More Effective than Pushing

When young people are not interested in us or our message, many will either back off completely or try to push through their resistance in one big push. Neither of these are effective over the long term.

Most of our contact with young people won’t occur at one time events. That’s why persisting, rather than pushing through their resistance is important. When we stay engaged with them long enough applying our  presence (rather than pressure) over a longer period of time we will earn trust. Trust is important when you’re asking someone to give away their lives to Christ.

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